Showing posts with label articel. Show all posts
Showing posts with label articel. Show all posts
Saturday, 24 July 2010
20 Ugliest Celebrities
Friday, 9 July 2010
Legal Men Wearing Apparel Yellow and Red Color
Legal Origin Clothing Please note a common kaedah delivered by scholars, "Legal origin of clothing is permissible (which is permissible)." Evidence for this is the word of Allah, the Exalted,
"He is Allah, which makes everything on the earth for you and He has willed (created) the heavens, and made His seven heavens. and He knows all things. "(Surat al-Baqara: 29) Therefore, anyone who claims that a certain color clothes are haram, or forbidden subject, of course he had to carry the proposition. If no arguments, then the origin is allowed.
Three Colors are Seen Menswear The scholars disagree about the color of law haberdashery in the following three problems.
1. Plain red color that is not mixed with other colors. Meanwhile, if the red color on the clothes were mixed with other colors, then this is permissible according to the consensus of the scholars.
2. Colors are dyed with 'ushfur (a type of plant and produce a red color is dominant [1]). As if to produce a red color in addition to the 'ushfur, then included in the discussion of number one.
3. Colors are dyed with za'faron (a type of plant that produces yellow color). As if it were dyed with yellow color from the addition za'faron, like this is allowed according to the consensus of the scholars. [2]
Dyed clothes' Ushfur These clothes are forbidden based on the following hadeeth: Hadeeth of 'Abdullah bin' Amr bin Al 'Ash
Have been told to us Muhammad ibn al Mutsanna; been telling us Mu'adz bin Hisham: My father has told me from Yahya; has told me Muhammad ibn Ibrahim ibn al-Harith; That Ibn Ma'dan; has been preaching to kaminya, Jubayr bin Nufair ; has been preaching to him, and 'Abdullah bin' Amr bin Al 'Ash; has been preaching to him, he said: Messenger of Allah sallallaahu' alaihi wa sallam never saw me wearing two garments dyed 'ushfur, then he said, "Verily this is a clothing Unbelievers, and ye shall put them on. "(Narrated by Muslim. 2077) In other history is mentioned,
David has told us the son Rusyaid; has been telling us' Umar ibn Ayyub al Mushili; has told us of Abraham ibn Nafi 'from Sulaiman Al ahwal from Thawus from' Abdillah bin 'Amr he said; the Prophet sallallaahu' alaihi wasallam never seen my 'm wearing two garments dyed 'ushfur, then he said, "Did your mother who told me like this?" I said, "I'll wash them." He said: 'Do not, however, burn it. " (Narrated by Muslim. 2077)
Hadeeth of 'Ali ibn Abi tells us TholibTelah Yahya bin Yahya he said,' I read the Hadith Malik from Nafi 'from Ibrahim ibn' Abdullah ibn Hunayn from the father of 'Ali ibn Abi Talib, he said, "The Messenger sallallaahu' alayhi wasallam has been banned embroidered dress (embroidered) with silk, wearing clothes dyed 'ushfur, wearing a gold ring, and read the Qur'an while bowing. " (Narrated by Muslim. 2078)
The scholars disagree about the dyed garments' ushfur. The majority of scholars from among the Companions, scholars Tabi'in and thereafter allow the wearing of such clothing. This opinion was also chosen by the Imam ash-Shafi'i, Imam Abu Hanifah, and Imam Malik. However, Imam Malik said that it's better than wearing the same clothes. A group of other scholars because of restrictions that are intended memakruhkannya brought to the hadith where the Prophet sallallaahu 'alaihi wa sallam never wear hullah hamro' (red dress). As Al Barro 'bin' Azib said,
"The Prophet sallallaahu 'alaihi wa sallam was a man of medium (not high and not short), I saw he was wearing red clothing, and I've never seen anyone better than him" (Narrated by Bukhari no. 5848) In Muslim history, Al Barro 'bin' Azib said,
"The Prophet sallallaahu 'alaihi wa sallam was of medium, perpundak fields, bushy hair loose to her shoulders up until the two lobes of his ears. At one point, he had been wearing a red dress, no one is more handsome than he "(Narrated by Muslim. 2337) Also there is a history of Ibn 'Umar told,
"As for the color yellow, so really I never saw the Messenger of Allah sallallaahu 'alaihi wa sallam dipping with him. I was pleased to dunk with the color. "(Narrated by Bukhari no. 5851 and Muslim no. 1187) Some scholars refer dyed clothing ban 'ushfur is prohibited for people with the hajj or umra berihrom as the meaning of the hadeeth of Ibn' Umar quoted 'anhuma. Al-Bayhaqi said, "Imam ash-Shafi'i that forbids wearing clothing dyed za'faron and allow the clothing dyed 'ushfur. Imam ash-Shafi'i said, "Clothes are dyed 'ushfur given relief because I have not found the proposition prohibition of the Prophet sallallaahu' alaihi wa sallam about this problem except a history of 'Ali quoted' anhu who said that he was forbidden to use such clothing. Meanwhile, the hadith does not say, "You have been banned." Al-Bayhaqi and then said, "It has come expressly prohibiting theorem (dyed clothing 'ushfur) in general. There is also a hadith from 'Abdullah bin' Amr bin Al 'Ash issued by Imam Muslim that prohibit such clothing. "Al-Bayhaqi and then asserted,
"If the hadith (which prohibits clothing that dyed 'ushfur) to the Imam ash-Shafi'i of course he'll make it as a postulate, if Allah wills." There is a history of Imam ash-Shafi'i saheeh, he himself said,
"If there is a hadith of the Prophet sallallaahu 'alaihi wa sallam menyelisihi opinion, the hadith beramallah with it and leave my opinion." In the history noted, "opinion (which according to the hadith of the Prophet sallallaahu' alaihi wa sallam) is actually so that's my opinion." [3 ] Correct opinion in this matter is that wearing clothes dyed 'ushfur is haram because of the legal origin of the ban (the hadith) is unlawful. The red shirt worn by the Prophet sallallaahu 'alaihi wa sallam, then the red on the clothes not for use' ushfur but because of the red dyed with substances other than 'ushfur. [4]
Dyed clothes Za'faron Regarding the prohibition of using dyed clothing mentioned in the hadeeth of Anas za'faron the Agreed 'alaih (issued by Bukhari and Muslim). Anas said,
"The Prophet sallallaahu 'alaihi wa sallam forbade men dye with za'faran." (Narrated by Bukhari no. 5846 and Muslim no. 2101) Shaykh Muhammad ibn Salih Al 'Uthaymeen said, "the right opinion, unlawful memamai dyed clothes' ushfur, nor za'faron". [5] As dinukil by Al Bayhaqi, Imam ash-Shafi'i said, "I forbade men to wear clothes dyed za'faron. If clothes like that, I was ordered to be washed. "Al-Bayhaqi and then said," If he followed the instructions of the Prophet sallallaahu 'alaihi wa sallam in za'faron dyed clothing ban, to ban clothing that dyed' ushfur more worthy to be followed. " [6]
Red patterned clothing or Yellow Plain clothes is not about red or yellow (patterned mixed with other colors), is allowed according to the consensus of the scholars. As stated by An Nawawi, may Allaah have mercy,
"You can use the red-striped dress, yellow, green and other colors patterned clothes. This is based on an agreement (consensus) of the scholars. Colors such patterned clothing is not the slightest Makruh. This was said by Imam ash-Shafi'i and his followers. However, the most afdhol is wearing a white dress. "[7]
Color Yellow Can Wear Clothes? The answer, originally allowed. This is based on the consensus of the scholars because the clothes are forbidden if the yellow dye is the result za'faron or 'ushfur as mentioned in the description above. In Al Mawsu'ah Al Fiqhiyah mentioned,
"The experts agree permissibility jurisprudence wearing yellow clothes as long as it does not result from dye 'ushfur or za'faron." [8] From here, if the yellow dress comes from synthetic dyes like the clothes that we find today, then it is not a problem. And Allaah knows best. While some people translate the clothes "mua'shfar" (which dipped 'ushfur) with a yellow dress sense, we think it's wrong, because' more dominant ushfur produce a red color. Ibn Hajar said may Allaah have mercy,
"The dominant color is produced by 'ushfur is red." [9]
What about the Red Plain Clothes? There are two kinds of propositions which discuss this issue. There are allowed and there is a ban.
Proposition that banning something in red: Hadith Al Baro 'bin' Azib, he said,
"The Prophet sallallaahu 'alaihi wa sallam forbade us to wear bed (soft) red and qasiy (patterned silk clothes)." (Narrated by Bukhari no. 5838) From Ibn 'Abbas quoted' anhuma, he said,
"I am forbidden to wear red cloth, wearing a gold ring and read the Qur'an when the bow." (Narrated by An Nasai no. 5266. Shaykh Al-Albani said that this hadeeth saheeh isnaad)
Theorem that allows for something in red: Hadith Al Barro 'bin' Azib, he said,
"The Prophet sallallaahu 'alaihi wa sallam was a man of medium (not high and not short), I saw him wearing apparel (hullah) red, and I've never seen anyone better than him" (Narrated by Bukhari no . 5848) In Muslim history, Al Barro 'bin' Azib said,
"The Prophet sallallaahu 'alaihi wa sallam was of medium, perpundak fields, bushy hair loose to her shoulders up until the two lobes of his ears. At one point, he had been wearing clothes (hullah) is red, no one is more handsome than he "(Narrated by Muslim. 2337) From Ibn 'Abbas, he said,
"The Prophet sallallaahu 'alaihi wa sallam never wore burdah (striped fabric) is red when the prayer' IED." [10] Postulates that mention bolehnya red dress over there using the word "hullah" and "burdah". Please note that the reference is hullah burdah and red-striped dress and not a plain red dress. Ibn al-Qayyim said,
"Some of the scholars there who wore a plain red dress (red in total) and take it as Sunnah. Truly this is wrong. The definition of "hullah" red is burdah (striped dress) from Yemen and burdah here is not a dyed clothes so plain red (red overall). "[11]
So that the right in this matter, he may use the red colored clothes as long as it is not plain (not entirely in red). But if the clothes were completely red, then this is prohibited. This is the opinion of a more cautious and more safely than err (disputes) scholars.
While for women should wear clothing with any color as long as it's not the color that will become a jewel in the face of non mahrom. [12] As we talked about the opportunity this time is the color of clothing is forbidden for men. Alhamdulillah, thanks to the ease of our God given ease of getting a bright spot in this issue. Bi Alhamdulillahilladzi ni'matihi tatimmush sholihaat.
"He is Allah, which makes everything on the earth for you and He has willed (created) the heavens, and made His seven heavens. and He knows all things. "(Surat al-Baqara: 29) Therefore, anyone who claims that a certain color clothes are haram, or forbidden subject, of course he had to carry the proposition. If no arguments, then the origin is allowed.
Three Colors are Seen Menswear The scholars disagree about the color of law haberdashery in the following three problems.
1. Plain red color that is not mixed with other colors. Meanwhile, if the red color on the clothes were mixed with other colors, then this is permissible according to the consensus of the scholars.
2. Colors are dyed with 'ushfur (a type of plant and produce a red color is dominant [1]). As if to produce a red color in addition to the 'ushfur, then included in the discussion of number one.
3. Colors are dyed with za'faron (a type of plant that produces yellow color). As if it were dyed with yellow color from the addition za'faron, like this is allowed according to the consensus of the scholars. [2]
Dyed clothes' Ushfur These clothes are forbidden based on the following hadeeth: Hadeeth of 'Abdullah bin' Amr bin Al 'Ash
Have been told to us Muhammad ibn al Mutsanna; been telling us Mu'adz bin Hisham: My father has told me from Yahya; has told me Muhammad ibn Ibrahim ibn al-Harith; That Ibn Ma'dan; has been preaching to kaminya, Jubayr bin Nufair ; has been preaching to him, and 'Abdullah bin' Amr bin Al 'Ash; has been preaching to him, he said: Messenger of Allah sallallaahu' alaihi wa sallam never saw me wearing two garments dyed 'ushfur, then he said, "Verily this is a clothing Unbelievers, and ye shall put them on. "(Narrated by Muslim. 2077) In other history is mentioned,
David has told us the son Rusyaid; has been telling us' Umar ibn Ayyub al Mushili; has told us of Abraham ibn Nafi 'from Sulaiman Al ahwal from Thawus from' Abdillah bin 'Amr he said; the Prophet sallallaahu' alaihi wasallam never seen my 'm wearing two garments dyed 'ushfur, then he said, "Did your mother who told me like this?" I said, "I'll wash them." He said: 'Do not, however, burn it. " (Narrated by Muslim. 2077)
Hadeeth of 'Ali ibn Abi tells us TholibTelah Yahya bin Yahya he said,' I read the Hadith Malik from Nafi 'from Ibrahim ibn' Abdullah ibn Hunayn from the father of 'Ali ibn Abi Talib, he said, "The Messenger sallallaahu' alayhi wasallam has been banned embroidered dress (embroidered) with silk, wearing clothes dyed 'ushfur, wearing a gold ring, and read the Qur'an while bowing. " (Narrated by Muslim. 2078)
The scholars disagree about the dyed garments' ushfur. The majority of scholars from among the Companions, scholars Tabi'in and thereafter allow the wearing of such clothing. This opinion was also chosen by the Imam ash-Shafi'i, Imam Abu Hanifah, and Imam Malik. However, Imam Malik said that it's better than wearing the same clothes. A group of other scholars because of restrictions that are intended memakruhkannya brought to the hadith where the Prophet sallallaahu 'alaihi wa sallam never wear hullah hamro' (red dress). As Al Barro 'bin' Azib said,
"The Prophet sallallaahu 'alaihi wa sallam was a man of medium (not high and not short), I saw he was wearing red clothing, and I've never seen anyone better than him" (Narrated by Bukhari no. 5848) In Muslim history, Al Barro 'bin' Azib said,
"The Prophet sallallaahu 'alaihi wa sallam was of medium, perpundak fields, bushy hair loose to her shoulders up until the two lobes of his ears. At one point, he had been wearing a red dress, no one is more handsome than he "(Narrated by Muslim. 2337) Also there is a history of Ibn 'Umar told,
"As for the color yellow, so really I never saw the Messenger of Allah sallallaahu 'alaihi wa sallam dipping with him. I was pleased to dunk with the color. "(Narrated by Bukhari no. 5851 and Muslim no. 1187) Some scholars refer dyed clothing ban 'ushfur is prohibited for people with the hajj or umra berihrom as the meaning of the hadeeth of Ibn' Umar quoted 'anhuma. Al-Bayhaqi said, "Imam ash-Shafi'i that forbids wearing clothing dyed za'faron and allow the clothing dyed 'ushfur. Imam ash-Shafi'i said, "Clothes are dyed 'ushfur given relief because I have not found the proposition prohibition of the Prophet sallallaahu' alaihi wa sallam about this problem except a history of 'Ali quoted' anhu who said that he was forbidden to use such clothing. Meanwhile, the hadith does not say, "You have been banned." Al-Bayhaqi and then said, "It has come expressly prohibiting theorem (dyed clothing 'ushfur) in general. There is also a hadith from 'Abdullah bin' Amr bin Al 'Ash issued by Imam Muslim that prohibit such clothing. "Al-Bayhaqi and then asserted,
"If the hadith (which prohibits clothing that dyed 'ushfur) to the Imam ash-Shafi'i of course he'll make it as a postulate, if Allah wills." There is a history of Imam ash-Shafi'i saheeh, he himself said,
"If there is a hadith of the Prophet sallallaahu 'alaihi wa sallam menyelisihi opinion, the hadith beramallah with it and leave my opinion." In the history noted, "opinion (which according to the hadith of the Prophet sallallaahu' alaihi wa sallam) is actually so that's my opinion." [3 ] Correct opinion in this matter is that wearing clothes dyed 'ushfur is haram because of the legal origin of the ban (the hadith) is unlawful. The red shirt worn by the Prophet sallallaahu 'alaihi wa sallam, then the red on the clothes not for use' ushfur but because of the red dyed with substances other than 'ushfur. [4]
Dyed clothes Za'faron Regarding the prohibition of using dyed clothing mentioned in the hadeeth of Anas za'faron the Agreed 'alaih (issued by Bukhari and Muslim). Anas said,
"The Prophet sallallaahu 'alaihi wa sallam forbade men dye with za'faran." (Narrated by Bukhari no. 5846 and Muslim no. 2101) Shaykh Muhammad ibn Salih Al 'Uthaymeen said, "the right opinion, unlawful memamai dyed clothes' ushfur, nor za'faron". [5] As dinukil by Al Bayhaqi, Imam ash-Shafi'i said, "I forbade men to wear clothes dyed za'faron. If clothes like that, I was ordered to be washed. "Al-Bayhaqi and then said," If he followed the instructions of the Prophet sallallaahu 'alaihi wa sallam in za'faron dyed clothing ban, to ban clothing that dyed' ushfur more worthy to be followed. " [6]
Red patterned clothing or Yellow Plain clothes is not about red or yellow (patterned mixed with other colors), is allowed according to the consensus of the scholars. As stated by An Nawawi, may Allaah have mercy,
"You can use the red-striped dress, yellow, green and other colors patterned clothes. This is based on an agreement (consensus) of the scholars. Colors such patterned clothing is not the slightest Makruh. This was said by Imam ash-Shafi'i and his followers. However, the most afdhol is wearing a white dress. "[7]
Color Yellow Can Wear Clothes? The answer, originally allowed. This is based on the consensus of the scholars because the clothes are forbidden if the yellow dye is the result za'faron or 'ushfur as mentioned in the description above. In Al Mawsu'ah Al Fiqhiyah mentioned,
"The experts agree permissibility jurisprudence wearing yellow clothes as long as it does not result from dye 'ushfur or za'faron." [8] From here, if the yellow dress comes from synthetic dyes like the clothes that we find today, then it is not a problem. And Allaah knows best. While some people translate the clothes "mua'shfar" (which dipped 'ushfur) with a yellow dress sense, we think it's wrong, because' more dominant ushfur produce a red color. Ibn Hajar said may Allaah have mercy,
"The dominant color is produced by 'ushfur is red." [9]
What about the Red Plain Clothes? There are two kinds of propositions which discuss this issue. There are allowed and there is a ban.
Proposition that banning something in red: Hadith Al Baro 'bin' Azib, he said,
"The Prophet sallallaahu 'alaihi wa sallam forbade us to wear bed (soft) red and qasiy (patterned silk clothes)." (Narrated by Bukhari no. 5838) From Ibn 'Abbas quoted' anhuma, he said,
"I am forbidden to wear red cloth, wearing a gold ring and read the Qur'an when the bow." (Narrated by An Nasai no. 5266. Shaykh Al-Albani said that this hadeeth saheeh isnaad)
Theorem that allows for something in red: Hadith Al Barro 'bin' Azib, he said,
"The Prophet sallallaahu 'alaihi wa sallam was a man of medium (not high and not short), I saw him wearing apparel (hullah) red, and I've never seen anyone better than him" (Narrated by Bukhari no . 5848) In Muslim history, Al Barro 'bin' Azib said,
"The Prophet sallallaahu 'alaihi wa sallam was of medium, perpundak fields, bushy hair loose to her shoulders up until the two lobes of his ears. At one point, he had been wearing clothes (hullah) is red, no one is more handsome than he "(Narrated by Muslim. 2337) From Ibn 'Abbas, he said,
"The Prophet sallallaahu 'alaihi wa sallam never wore burdah (striped fabric) is red when the prayer' IED." [10] Postulates that mention bolehnya red dress over there using the word "hullah" and "burdah". Please note that the reference is hullah burdah and red-striped dress and not a plain red dress. Ibn al-Qayyim said,
"Some of the scholars there who wore a plain red dress (red in total) and take it as Sunnah. Truly this is wrong. The definition of "hullah" red is burdah (striped dress) from Yemen and burdah here is not a dyed clothes so plain red (red overall). "[11]
So that the right in this matter, he may use the red colored clothes as long as it is not plain (not entirely in red). But if the clothes were completely red, then this is prohibited. This is the opinion of a more cautious and more safely than err (disputes) scholars.
While for women should wear clothing with any color as long as it's not the color that will become a jewel in the face of non mahrom. [12] As we talked about the opportunity this time is the color of clothing is forbidden for men. Alhamdulillah, thanks to the ease of our God given ease of getting a bright spot in this issue. Bi Alhamdulillahilladzi ni'matihi tatimmush sholihaat.
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5 How to Find Candidates Who Virgin Wife
Looking for a virgin bride who is important (exceptions for people who lost their virginity due to accident or raped), because the status of her virginity show personality he really is. If the girl could maintain virginity until marriage, then she could at least preserve the honor & dirinya.Kalau we found our wives are not virgins anymore on the first night, we definitely feel cheated (if you did not know before) and will not worry one day we'll wife affair, we feel betrayed, and felt no trust 100% to our wives. Here are tips to find a virgin bride.
These tips do not guarantee 100% though, but it is worth more careful in finding a life companion candidates
1. Notice his behavior, speech, dress code, if the girl was impressed naughty, then often dressed too sexy then the smaller the chance of virginity.
2. See interaction, his friends, and family conditions. Is he hanging out with good people or not. Derived from kaluarga good or not.
3. Finding know her past, we could ask questions to close friends or people who've known her for longer
4. Find a girl who strongly religious. Usually a pious girl who can look after himself because he felt the Lord wherever he is supervised.
5. Would be safer if more, find a girl who has not been going out, since often the virginity of a girl taken by her ex-boyfriend himself.
Ideal example of a girl who is very big chance of virginity is a figure in the film Ayesha Ayat-Ayat Cinta. Ayesha never going out, to understand religion, pretty, rich. Usually the people of the good soul mate is fine because the interaction with good people too.
These tips do not guarantee 100% though, but it is worth more careful in finding a life companion candidates
1. Notice his behavior, speech, dress code, if the girl was impressed naughty, then often dressed too sexy then the smaller the chance of virginity.
2. See interaction, his friends, and family conditions. Is he hanging out with good people or not. Derived from kaluarga good or not.
3. Finding know her past, we could ask questions to close friends or people who've known her for longer
4. Find a girl who strongly religious. Usually a pious girl who can look after himself because he felt the Lord wherever he is supervised.
5. Would be safer if more, find a girl who has not been going out, since often the virginity of a girl taken by her ex-boyfriend himself.
Ideal example of a girl who is very big chance of virginity is a figure in the film Ayesha Ayat-Ayat Cinta. Ayesha never going out, to understand religion, pretty, rich. Usually the people of the good soul mate is fine because the interaction with good people too.
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articel
Saturday, 19 June 2010
MENSTRALA, (Menstrual Blood Painting Art)
The first time it occurred to women while he was getting menstrual cycle especially when it is leaking and the shame that so he can hide his bagaimna
but not for Vanessa tiegs he just thought "how can I use this blood to pour it on the canvas and put it in a museum rather than just condemn my menstrual blood to penetrate out??"
it was her people
Vanessa tiegs a former professional ballet dancer now living in san francisco, USA.He started a journal entitled spiral painted moon on september 2000. she was inspired by a book called Blood, breed and roses 'how menstruatin create the world'. it changed his view on the world of menstruation. then he began his journals and painting more than 88 paintings in the capacity of their menstrual cycle 36 times (not disgusted gan??)and he chose 13 of the 88 paintings for the trophy in the journal SPIRAL MOON
menstrala 2:
menstrala 3:
menstrala 4:
menstrala 5:
menstrala 6:
menstrala 7:
link => http://haxims.blogspot.com/2010/06/menstrala-seni-melukis-dengan-darah.html#ixzz0rKaC3kiW
but not for Vanessa tiegs he just thought "how can I use this blood to pour it on the canvas and put it in a museum rather than just condemn my menstrual blood to penetrate out??"
it was her people
agan agan you're probably asking how she uses her menstrual blood to paint when it was very smelly and unhygienic definitely?apparently she mixed her menstrual blood mixed with the media so that the smell is not arkilik rancidity menstrual blood but the smell was the smell arkilik mixture.
Vanessa smirked a lot and say that it is not healthy and very disgusting. but not least the praise of Vanessa and as a result of an art exhibition Vanessa tiegs on the open part of the proceeds donated to research center in the menstrual cycle and ovulation, the university of british columbia.
:
Vanessa smirked a lot and say that it is not healthy and very disgusting. but not least the praise of Vanessa and as a result of an art exhibition Vanessa tiegs on the open part of the proceeds donated to research center in the menstrual cycle and ovulation, the university of british columbia.
:
menstrala 1:
menstrala 8:
link => http://haxims.blogspot.com/2010/06/menstrala-seni-melukis-dengan-darah.html#ixzz0rKaC3kiW
3 of smile Bearing Problem
Smile You can create a first impression on others. That's according to the research team from the Glasgow-based Go Group, a business training company, in the UK.
Impression of a smile you can of course be good, but could also bad. The team also examined how a smile can give a positive impression on clients. They found, a smile that seemed too fast and not visible to the eye can send a signal that you lack sincerity.
There are three types of smile that can show a bad impression on the client, and you should avoid, namely:
- Smile enthusiastic: A wide smile, a quick and shows all the teeth and eyes open. This shows you are too excessive and ambitious.
- Cold Smile: A smile looks constant, rapid and blank stare. This suggests you are not sincere.
- Smile robot: small menyungging lips, and smiles are short. This robot smile signifies only do so in the name of decency and impressive cold.
"Studies show people who smile more slowly, his expression seemed more genuine and natural," said Lesley Meechan from "Glasgow-based Go Group" as quoted from Idiva.com
Then, avoid too many smiles in the professional world. That's because Bridget Hanna, a psychologist, a smile every time make it look excessive and lowered the status of a person
Impression of a smile you can of course be good, but could also bad. The team also examined how a smile can give a positive impression on clients. They found, a smile that seemed too fast and not visible to the eye can send a signal that you lack sincerity.
There are three types of smile that can show a bad impression on the client, and you should avoid, namely:
- Smile enthusiastic: A wide smile, a quick and shows all the teeth and eyes open. This shows you are too excessive and ambitious.
- Cold Smile: A smile looks constant, rapid and blank stare. This suggests you are not sincere.
- Smile robot: small menyungging lips, and smiles are short. This robot smile signifies only do so in the name of decency and impressive cold.
"Studies show people who smile more slowly, his expression seemed more genuine and natural," said Lesley Meechan from "Glasgow-based Go Group" as quoted from Idiva.com
Then, avoid too many smiles in the professional world. That's because Bridget Hanna, a psychologist, a smile every time make it look excessive and lowered the status of a person
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